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159 Yoga Vasistha Section Three, Chapter 100
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The individualised consciousness -- the mind.
The mind = absolute Brahman or the cause of repetitive history (samsara).
The notion of the individual and the individual as experiencer has arisen.
The mind is then the organ by which all things are apprehended.
The unenlightened mind tries to comprehend.
Omnipotence = the sole power.
Cit-sakti
I am
It is all things and the characteristic of all things.
It can be accessed by exploring what is meant by 'I am' (Ramana Maharshi).
"The jiva is at the junction of consciousness and matter" .
See the entire universe and the 'I' as the absolute Brahman.
In the awareness of what's going on, there is only what's going on.
The last few chapters have been exploring the mind from different angles. Now it is seen as absolute
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